ABORTION:
I am, for lack of a better term, pro-life. I firmly believe that regardless of the stage of development a human is still a human, fetus or otherwise. I can not understand how one can believe that being out of the mother's womb automatically makes a child more of a human. If you are to believe a child is not a child until it's fetus is well formed, i ask you this, what of premature births, is an infant born three months early any less deserving of life than one born "on time"? I should say not. As for those who claim a fetus does not hold rights as a human until it is able to survive outside the mother's womb i ask this: what if technology eventually makes it possible for a fetus to survive outside the mother's womb from conception, then we are back at the premature birth point. And if you agree that should technology be able to accomplish this these very premature babies should be given full rights, you cannot possibly say that since the technology does not yet exist then early stage fetuses do not have human rights, because you'd have already agreed on principle that an early fetus could be granted human rights.
I firmly respect a woman's right to choose with respect to there bodies. Yet I must point out that a fetus is not part of a woman's body, it is a separate being that happens to reside there for approximately nine months, and as a separate being the mother's rights over her own body do not apply to it.
You will notice that I did not have to resort to saying the mother should know the risks of sexual activity and be prepared for the consequences. I merely demonstrated an argument based upon the interlinking of many moral feelings and generally accepted conventions of what constitutes a human being. I would , however, like to express that my main problem with abortion is when it is used as a last effort birth control. I do however acknowledge the right to abortion should the child pose a significant threat to the physical welfare of the mother, as it does involve the woman's body, and is her right to choose to save her own life.
In short, I believe that a fetus has the right to life, and I dispute abortion not for a lack of respect for choice, but for the acknowledgment that life surpasses choice in the spectrum of human rights. First life, then liberty, then the pursuit of happiness, to paraphrase a favorite document of mine.
******Addition
A good friend of mine has brought up a point that I did not explicitly elaborate upon in this issue. They wanted to know how I felt if a girl was raped, and if she should be allowed to have an abortion then. Well this is a very touchy topic, and that's the main reason I didn't comment on it before. However, we're here to break down barriers so here's what I think. Rape is a terrible evil and I believe that it should be punishable to the highest extent of the law. I do however, believe that in order to be true to the principles I've established above, I must say that a life is a life no matter how it is conceived. A child conceived by rape is no less of a human than any other. It is a terribly complicated circumstance but I would be a hypocrite if I said anything different. HOWEVER, should it ever come down to it, this is the one issue that I would be willing to compromise if it meant passing an anti-abortion law. As I stated before, although my goal is to defend to innocent, my main problem is the use of abortion as a late birth control.
Should you have any questions about my argument or rebuttals i would be more than happy to meet them. Please either send them in a message or an email, or talk with me one-on-one.
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GAY MARRIAGE:
Now to be perfectly honest I don't desire to spend much time on this subject as I don't believe I can change people's view here, but in the interest of enlightenment, here's my take. I believe homosexual couples should have the right to have civil unions with equal rights as a married heterosexual couple. I do not, however, believe it should be called marriage. To be fair to the Christians, marriage is a religious term and although I may not agree with their choices on same-sex unions, I think we should respect their right to that term. I think it's a fair compromise.
However, I am well aware that for many it is an issue of whether it constitutes a n actual union as they believe it to be unnatural and not accordant with the letter of the law. Still other's would say that the practice is simply immoral and that the government shouldn't support it for that reason. People have even gone so far as to say that if we allow same-sex unions we may as well allow inbreeding, bestiality, and marriage to lawn furniture. To set the record straight on all of this, here is my take once more. Gay unions are still between two humans, I don't think that anyone would argue that our cattle and ottomans should be given equal status to humans. As for inbreeding there is scientific proof that it can lead to serious birth defects, with no such chance with gay unions. As for those who wouldn't see the government become "immoral" I must remind them of separation of church and state. The governments morals should be determined by that which best protects it's citizens. As gay marriage poses no direct threat to the citizenry, by its own laws it has no right to ban it.
In summary, I believe gay unions to be within the measure of the law, and I support civil unions as long as they are not called marriage.
Again, should you have any questions about my argument or rebuttals i would be more than happy to meet them. Please either send them in a message or an email, or talk with me one-on-one.
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Premarital sex:
This is a complicated subject, but I think I have finally figured out my views upon this subject. Let me first say that I strongly believe the the government should have no involvement in this issue. We must be careful with how much power we give our government, but that is for another article. As for my personal views on the subject, I believe that society is different now from the stigma of the past. With the advent of birth control it is no longer a matter of care for a child as long as proper precaution is taken. Although I do not believe sexual activities should be flippant or on a whim, I believe that we can be, as a friend of mine put it, lenient. Without the responsibility inherent in pregnancy it becomes an expression of love which I believe is acceptable when truly felt.
Sorry this wasn't longer, but it's all I've really got to say on the subject.
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WAR:
Well I must admit that this is quite a weighty subject and although I can not completely give it justice here I will attempt to give you the gist of my beliefs.
I believe the main sticking point of this argument is going to be centered around the idea of "nesessary evil". In a perfect world those two words would never be paired, frankly even in this world I hesitate to say it. The idea of "nesessary evil" when applied to war is that sometimes war is needed to protect the innocent when they are threatened.
I believe that war is a terrible action, it is one of the most obscene atrocities that humanity can create. It has caused the deaths of countless millions since the dawn of civilization. What's worse is that with the advent of each new war, the tactics get smarter and the technology becomes more deadly. From stone to sword, musket to machine gun, explosives to nuclear warheads, every war seems to take a more horrifying turn than the last. Now we have begun to enter a whole new type of warfare, where ordinary citizens become the soldiers and the innocent are the most treasured target.
With this terrible history and new, sickening era of Terrorism, it seems nearly impossible that anyone could even consider attempting to justify war. However, despite my previous sentiments I believe war is occasionally nesessary for one reason, war is often not a mutual decision. It is most often one country or group attacking another for power, money, land, or just out of a deeply rooted hatred. In this case I believe the attacked peoples have the right, and the duty to defend themselves. To not protect the citizens of ones country can be just as grievious of a crime as the act of starting the war. In my mind, this blatant kind of apathy for human suffering is more despicable than the actions of the aggressors. At least most of the time when a country declares war they believe themselves to be in the right, for apathy, there is no excuse.